The God of Abundance

Many conceive God as a God of scarcity. Many people unconsciously imagine Him as constantly rationing blessings. They think God reluctantly gives only the bare minimum necessary for survival. Yet the Scriptures present an entirely different picture. From the opening pages of Genesis to the closing vision of Revelation, God consistently reveals Himself as a God of abundance. Abundance is not merely something God possesses—it is part of His nature.

Abundance from the Beginning
The first home God prepared for humanity was not a barren wilderness but a flourishing garden. Before Adam ever worked, God had already planted a paradise. Genesis describes a garden filled with every kind of tree that was “pleasant to the sight and good for food.” Rivers watered the land. Gold was present. Precious stones adorned the region. There was beauty, fertility, provision, and wealth before sin ever entered the world.

This is significant. God did not create just enough trees to keep Adam alive. He created forests. He did not create one fruit. He created “every tree.” He did not provide a single stream. He provided mighty rivers. He did not scatter ordinary rocks. He mentioned gold, bdellium, and onyx. The Garden of Eden was not merely functional; it overflowed with beauty and richness.

Then God gave one of the most generous commands recorded in Scripture: “You may freely eat from every tree of the garden…” Only one tree was prohibited. Notice the ratio. Thousands of opportunities. Only one restriction. We often focus on the one thing God withheld while overlooking the countless gifts He freely gave. The command reveals God’s heart. He is not stingy. He delights in generous provision while establishing wise boundaries.

The point we need to understand is that His “no” was another generous command. He gave it to preserve humanity’s life, not to diminish our joy. “Do not eat or else you will die.” More like a good parent telling the son not to touch fire or he will burn. Psalms 84:11 says “No good thing does he withhold from those who walk uprightly.” This is an important perspective to have.

God’s Covenant of Blessing
As Scripture unfolds, God’s pattern remains remarkably consistent. When God called Abraham, He did not merely promise survival. He promised blessing. He multiplied Abraham’s livestock, servants, silver, and gold until neighbouring kings recognised his influence. His son Isaac sowed during famine and reaped a hundredfold harvest. His wealth increased until the Philistines became envious. Jacob left his uncle Laban with enormous flocks despite beginning with almost nothing. Even after years of exploitation, God’s blessing produced abundance.

Throughout Genesis, prosperity repeatedly accompanies God’s covenant. This, however, does not imply that every faithful believer becomes wealthy overnight. Rather, it demonstrates that God is not opposed to wealth itself. Wealth, when rightly acquired and rightly stewarded, is presented as one expression of His blessing.

A Land Overflowing
When God rescued Israel from Egypt, He did not promise to lead them into another place of barely enough. He described their inheritance as “a land flowing with milk and honey.” That phrase appears dozens of times throughout the Old Testament. Milk represents flourishing livestock. It meant having cows and goats that produced milk. Proverbs 27:27 alludes to this. ”There will be enough goats’ milk for your food, for the food of your household and maintenance for your girls.” Honey represents agricultural richness. Honey is sweetness and delight. It’s pleasantness.

Together they paint a picture of overflowing productivity and an abundant life. God could have led His people into a land that merely sustained life. Instead, He chose language that communicated abundance. The Promised Land was intended to produce enough not only for survival but also for celebration, generosity, festivals, and future generations.

Kings Blessed Beyond Measure
God’s generosity becomes even more visible in Israel’s monarchy. David rose from shepherd to king. He accumulated vast resources, not primarily for personal luxury but to prepare materials for the temple his son would build.

Then came Solomon. When Solomon asked God for wisdom instead of riches, God responded with both. Scripture describes silver becoming as common as stones in Jerusalem. International leaders traveled great distances simply to witness Solomon’s wisdom and prosperity. His kingdom became a global center of commerce, learning, craftsmanship, and peace.

God did not rebuke Solomon for asking wisely. He rewarded humility with abundance. The lesson is profound. Wealth follows wisdom. The pursuit of wisdom often produces what the direct pursuit of wealth cannot.

The Wealth of a Covenant People
Across history, the Jewish people have often demonstrated remarkable achievement in commerce, finance, science, medicine, education, and entrepreneurship. Many explanations have been proposed—strong family structures, emphasis on education, literacy, entrepreneurship, community networks, and long-term thinking among them. Whatever the combination of factors, Scripture itself consistently encourages diligence, wisdom, stewardship, saving, honest business, and intergenerational inheritance.

God’s covenant shaped a culture that valued productive work rather than dependence. Their history illustrates an important principle: Lasting prosperity usually grows from wisdom practiced consistently across generations.

Jesus and Overflow
Some imagine that abundance belonged only to the Old Testament. The ministry of Jesus reveals otherwise. Whenever Jesus performed miracles of provision, He rarely supplied merely enough. When He fed more than five thousand men—besides women and children—with five loaves and two fish, everyone ate until satisfied. Then the disciples collected twelve baskets of leftovers.

Later, when He fed about four thousand people, seven baskets remained. Why the leftovers? Jesus could have calculated the exact amount required. Instead, the miracles ended with abundance. The leftovers were not waste. They were a testimony. They proclaimed that God’s resources exceed human need. He does exceedingly abundantly more than we ask.

The same pattern appears elsewhere. Water became the finest wine at a wedding feast—and in extraordinary quantity. A miraculous catch nearly sank the fishermen’s boats. Peter found exactly the coin needed for the temple tax inside a fish’s mouth. Again and again, Jesus demonstrated that heaven is not constrained by earthly scarcity.

Enough for Everyone
One of the remarkable characteristics of God’s abundance is that it does not require someone else’s deprivation. Human economies often operate as though wealth is fixed: for one person to gain, another must lose. They see wealth as a pie. No wonder some politicians refer to the nation’s wealth as a national “cake”. The implication is a piece of cake for province x leaves little for y.

God’s kingdom introduces another perspective. He multiplies. He creates. He increases. He blesses. The feeding miracles illustrate this beautifully. Thousands were fed. Everyone was satisfied. Resources remained. God’s abundance is not merely sufficient. It overflows.

Humans can also create wealth by production. When an artist makes a new piece of art, he has made wealth. Some one buys it with money they’ve earned. There is an exchange of value there.

The Purpose of Abundance
The Bible never presents abundance as an end in itself. God blesses people so they can become a blessing. Abraham was blessed so that “all peoples on earth will be blessed through you.”
Israel prospered so they could display God’s goodness among the nations. The early church shared generously because God’s provision exceeded individual need.

Abundance is not permission for greed. It is an invitation to stewardship. God entrusts resources to people who will use them wisely—for families, communities, worship, justice, generosity, and the advancement of His purposes.

Scarcity asks, ”Will there be enough for me?” Abundance asks, “How can what God has given me bless others?”

Reflection and Conclusion
Here is an invitation to trust in a God of abundance. Is it any wonder that the Lord Jesus says in John 10:10 “I came that they may have life and have it abundantly.” He came to give us abundant life now. Spiritually, it’s a life flowing with milk and honey in the Lord. Those who have believed in the Lord Jesus for salvation have abundant life in him. Those who haven’t believed in him yet have spiritual scarcity.

Wait. How about the ‘self denial’ of discipleship? Here’s what the Lord told Peter when he said he had left everything to follow Him. Mark 10:28-31 says: ‘Peter began to say to him, “See, we have left everything and followed you.” Jesus said, “Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life. But many who are first will be last, and the last first”’. Simply, you don’t lose anything. You gain much more. Including persecutions – for Christ’s sake. But it’s all gain.

Yes, the Lord calls us to come and die with him. But the main call is “come and live with Me.” Come, join in my abundance. Come, feast with Me. Come and eat. Come and drink. Come and see. Come and rejoice in my generosity. No wonder Jesus died that we might live through Him.

Let’s remember that the Bible begins in a garden of abundance. It tells the story of a God who blesses, multiplies, and provides. It culminates in a city where Revelation describes the tree of life bearing fruit every month and the river of life flowing freely from God’s throne. From Eden to the New Jerusalem, the storyline remains consistent. God is NOT a God of scarcity. He is the good Shepherd, thereby we shall not lack. He leads us in green pastures. He takes us to places of still waters. He restores our souls.

He is the Creator of overflowing gardens, multiplying harvests, baskets filled beyond expectation, and blessings that extend across generations. The God of Scripture is not merely the God of enough. He is the God of abundance.

Finding God’s Will: Navigating Life’s Decisions (Part 1)

Introduction: The Crossroads

Mark is at a crossroads. Two job offers have been presented to him. Which one should he choose? Which one is God’s will for him? He likes both and is well suited to each role. Should money be the deciding factor? Or the environment in which he will work?

For Kondwani, the question is which career he should pursue. Then there is also Steve, who is wondering what God’s will is regarding whom he should marry. Stephanie is asking whether she is “called” to singleness or if there is still room for marriage.

Other questions also linger: Which country should we live in, if we could choose? Which church should I join and be part of? Should I quit my job and start my own business? Is this the right time to change what I’m doing? The biggest question for devout believers is this: What is God’s will for me in this season of my life? How can I know His will for me now?

I was ‘gifted’ this question by a young friend who wanted to know how to navigate a particular situation in her life. She was at the point of making an important decision. Being the godly and wise person she is, she wanted to ensure that she made the right decision within the will of God. In helping her—and others, and especially myself—I have taken time over many years to study and wrestle with this same question: How can we know and find God’s will for our lives?

Two Schools of Thought in Seeking Guidance

There are two schools of thought in the Christian world on this matter. Dr. Peter Masters, in his book Steps for Guidance in the Journey of Life, clearly delineates these two views.

The New View on Guidance

One is called the “new view.” The new view states that Christians are entirely free to choose for themselves when they make decisions, whether large or small, provided their choice can take account of the moral guidance of the Bible. In other words, God treats Christians as mature individuals. They can decide for themselves, as long as they follow the general guidance of Scripture.

Should I marry, and whom should I marry? This view insists that the Bible gives no specific direction regarding what God has to say about each individual’s case. It maintains that there is an area of freedom granted by God—whether one marries and whom one marries—as long as it is done in pursuit of God’s kingdom and His righteousness.

A supporting case of this view would be the example of Paul. Paul the Apostle recommended celibacy because it is less cumbersome for those engaged in missionary work. His calling as an itinerant missionary and apostle seemed to favor this, and so he remained single. He had the right to take a believing wife (1 Cor. 9:5), but he chose not to exercise this right for the sake of the gospel (1 Cor. 9:15). Does not the Lord Jesus Christ say that “there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven” (Matt. 19:12; italics mine)? To some extent, this points to the level of freedom believers have in making decisions in their lives.

Such an example provides one of the basis for the new view in decision making and seeking God’s will in life. It anchors it on being rational, calculating in our thinking, and exercising our freedom to make God-glorifying decisions.

The four tenets of this view are:

  1. Christians are regarded by God as mature adults capable of making their own decisions.
  2. God gives His people the privilege of personal choice in both major and minor matters.
  3. God desires His people to make sensible decisions in light of the moral guidance and general principles of Scripture.
  4. God’s purpose is that His people grow in wisdom and responsibility, rather than “handing over” their decisions to Him.

However, some Christian writers have opposed this view. For example, Peter Masters, in the same book, critiques this view in the following words:

“It is obvious that as soon as we no longer respect God’s specific will for our lives, we will find ourselves at the mercy of our personal inclinations and desires. These are bound to influence our decisions more highly than they should, and we will find it easy to justify and indulge our whims. Also, as soon as we are freed from the duty of submitting to and standing loyal to God’s will, we will more easily sheer away from hard callings and irksome situations.”

Because of this perspective, it can be argued, Christians may lack the restraint or conviction to remain in their callings when difficulties arise. This is largely due to the absence of a strong sense that God has specifically placed them in a particular role, church, or vocation. When believers have a strong conviction of being where they are or doing what they are doing as the will of God, they persevere in the path they are in. Paul often introduced himself as an apostle by the will of God (see 1 Cor. 1:1; Eph. 1:1). This conviction gave him a sense of obligation to fulfil the task he had. But without such a conviction, one can simply bail out when the work becomes too hard to bear.

If this is the case with the new view, which has some good biblical grounds as well, what is the alternative? We shall explore that in the next blog post.